Just What Are Mehadrin Standards- [Part Six And Final]

8 Tammuz 5770
June 20, 2010
 
multiple-agencies3“Can I ever know which of the five areas listed ( practical concerns  ; Halachic concerns of doing it right  ; Halachic grey areas ; minority opinions ; may lead to issurim ) are being addressed by any particular hechsher?
 
O.K , I admit  my ignorance.  Now what do I do? “
 
    Rabbosaiy , and Ladies: You pick a Doctor, and trust him or her,  precisely because you have not gone to medical school. And if you indeed do not trust your Doctor, or think you know better , do yourself and the Dr. a favor–go away, and find another Doctor. Because if you do not trust him , if you think he is not knowledgeable enough , or that he has an agenda (such as money or kovod)–well , as Moshe Rabeinu put it—“Ribbono shel Olom: This won’t work .”  Because you will find  101  things to complain about , nothing he does will satisfy you , you will kvetch and complain about how he treats you–because you are missing the basic element of trust. You don’t trust him. 

chadash-logo-light-for-loading2By Rabbi Chaim Malinowitz – with permission from the ‘Chadash’ Beit Shemesh Weekly

  Yes, maybe he has to earn your trust–that’s ok. And  yes, he should allow you to ask questions , and he should answer your questions as best as he can , and  explain as much as he can. And  yes  –very important– part of trust is that you trust him to admit when he doesn’t know something ,and will consult with a more expert doctor and find out the answer for you.  But certainly expect that at some point , he’s going to turn to you and say–Sir, Madam, I went to medical school,spent  years and tears (EDITOR—THIS IS NOT A TYPO!!) studying and interning–trust me , or , find a Doctor whom you will trust.

And when you find a  Doctor whom you trust–you will trust him with all your medical issues.You will ask him which is surgeons you can trust  , which pharmacy you should use—all your medical questions will go to him.He will answer you,or he will  refer you to someone who knows the answer.You are secure-you trust him. And if you don’t—it won’t work, just go away. The foundation of the relationship must be one of trust.

And why have medical referral services sprouted?Because the world of medicine has grown by leaps and bounds, there are specialists for just about every limb and every illness imaginable ; we intuit that our doctor can’t keep up with all that knowledge , and the reality is also that trust between patient and Doctor has broken down (thanks to the world of medical insurance),  and most people have never had  the experience of a true ‘family Doctor’ who knows them, they know him, and they simply trust him.
 
I cannot imagine anyone getting through life without a Rav. A Jew’s day is filled with Halachah and Hashkafah. How do you know what to do? How do you know what the Torah wants, what HKBH  expects? Did you study enough ,  are you qualified enough, are you unbiased? (I  truly am  shocked when people casually inform me that they have no Rav )
 
And you must find a Rav that  you , above all, trust .One who will answer your questions , one who will admit when he doesn’t know the answer and will send you on to someone or some source that does.
 
Yes,the world of kashrus and standards are bewildering to the layman–many times they are bewildering to the Rav, as well. Yet the Rav, if he is to do properly what is expected of him, will either know, or find out, or refer.

    YOU must find a Rav whom you trust. Relatively  few Rabbonim today have the expertise or knowledge to be able to  guide you , the layman , through the labyrinth of the myriad halachos and pesakim there is to know. But what you can expect , and must trust your Rav to do, is to sift through all the noise that is at there and get you the information you need or to refer you to a source that can.
 
And indeed, the age of specialization in halachah is upon us. This Rav  knows about shatnez,  this one about different hechsherim , this one Choshen Mishpat. Kashrus referral services are here to stay  ( I know, I subscribe to most of them ! One of the finest and extremely informative is the source of last week’s conversation with the shuk vendor—found at jerusalemkoshenews.com ) .
 
The fundamental principle is that the layman needs a Rav,  and the layman MUST trust that Rav , or find a different Rav whom he does trust ; the Rav either knows or finds out or refers; and must be able to admit being wrong, and to say he doesn’t know when he doesn’t(as Moshe Rabbeinu did in VaYikrah 10:20 , see Rashi there ). And the job of sifting through all the information to make a decision what to do is enough to keep one busy full-time.
 
And so , we come to the end of the series—and yes, the bottom line , if one has that need to get a one-liner ” bottom line” ,  is two lines:

One–In general, b’derech k’llal, Mehadrin standards are not “more kosher” –but they are much safer. There is yir’as shamayim to consider,as well as practicality

Two– –Ask your Rav , that’s what he’s there for. And if you don’t trust him, get one that you do. The Rav’s responsibility is to know, or to find out , to be agenda-free, and to be able to admit he doesn’t know  and/or was mistaken .
 
And , I cannot stress strongly enough , and therefore I repeat :
 
Do NOT imply that the food others  are eating is treif. That they are being mechallel Shabbos.They are not!

Do NOT imply that you are a better Jew than these others are  .You do not know if you are or not!

Do NOT act condescendingly towards those who choose to use less-than-Mehadrin standards–it is permissible for them to!

Do NOT play one-upsmanship(my hashgachah is better than your hashgachah
 
If you practice the above, then you have the right to expect that YOUR standards be respected, not mocked , or become a reason for dispute or  machlokess.

(Rabbi Malinowitz is rav of Beis Tefillah Yonah Avrohom in Ramat Beit Shemsh Alef)

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